This is the very first time ive edited, so i hope its good. Feel free to leave any feedback. Enjoy
Duration : 0:6:17
David Bowie & Maynard James Keenan – Bring Me The Disco King
Khululiwe Sithole & Lebo M. – Lea Halalela (Holy Land)
song from Rhythm of the Pride Lands
lyrics:[translation of Zulu]
Fatshe leso [Our land]
Lea halalela [Is holy]
(Repeat)
Uli-buse le lizwe [You must rule this land]
Izwe lethu [The land of the people]
Mhlaba wethu [Soil of the people]
Uli phathe Kahle [Handle it with care]
Izwe lethu [This land of ours]
Izwe lehtu [This land of ours]
(Chorus)
Uzo libusa [You will rule]
Le lizwe [This land]
Uli buse kahle [Rule it with care]
Uzo libusa [You will rule]
Le lizwe [This land]
Le lizwe [This land]
Fatshe leso [Our land]
Lea halalela [Is holy]
(Repeat)
Uli-buse le lizwe [You must rule this land]
lzwe lethu [The land of the people]
Mhlaba wethu [Soil of the people]
U’zuli qondise [Keep it in order]
Izwe lethu [This land of ours]
Izwe lethu [This land of ours]
(Chorus)
Fatshe leso [Our land]
Lea halalela [Is holy]
(Repeat)
Duration : 0:6:2
Israel and Palestine: The Holy Land
Israel and Palestine: The Holy Land
The Holy Land, generally refers to the geographical region of the Levant called Land of Canaan or Land of Israel in the Bible, and constitutes the Promised land.
This area, or sites within it, hold significant religious importance to at least four monotheistic Abrahamic religions: Judaism, Christianity, Islam and the Bahá’í Faith. Part of its sanctity stems from the religious significance of Jerusalem, the holiest city to Judaism, the third-holiest to Islam, and part of the proposed Christian Pentarchy.
Israel
Rosh Hanikkra
Haifa
Acre/Akko
Caesarea
Eilat
Jaffa
Jerusalem
Tel Aviv
Nazareth
Galilee
Palestine
Bethlehem
Jericho
Hebron
Duration : 0:10:30
???? ???- holy light (Orthodox easter) Jerusalem.Grizes Zones-PART 2/2
??????????? ??? ?? ???? ??? ??? ?????????? (???????? ?????) ??? ????????? ??? ??? ??????? ??? MEGA CHANNEL TO 2001 ??????? ????? ??? ??? ??????? ??? ?????? ??? ?????? ????????. ????????????? ????? ?????????, ?????????? ??????????? ???????? ???????, ?????? ????????? ??????????? This ceremony takes place in the Orthodox Church of the Resurrection in Jerusalem in such a way that bewilders the soul of the Christians. On Easter Saturday, at noon, the Orthodox Patriarch, or any other Orthodox Archbishop, enters the Holy Sepulchre, recites special prayers and remains waiting. Sometimes the waiting is long, sometimes short. The crowd, in the darkened church, repeats continually with a loud voice: “Lord, have mercy.” (Kyrie eleison). At a certain moment the Holy Light flashes from the depth of the Holy Sepulchre in a supernatural way, miraculously, and lights up the little lamp of olive oil put on the edge of it. The Patriarch (or the Archbishop), after having read some prayers, lights up the two clusters of 33 candles he is holding, and begins to distribute the Holy Light to the multitude of pilgrims, who receive it with great emotion, accompanied with the pealing of bells, acclamations, and an unbridled enthusiasm.
Duration : 0:6:57
HOLY LAND DIMONA YISRAEL
MYSTORY? ??? ??? ????? ?????- holy light (easter) Jerusalem.Grizes Zones-Mega Channel
??????????? ??? ?? ???? ??? ??? ?????????? (???????? ?????) ??? ????????? ??? ??? ??????? ??? MEGA CHANNEL TO 2001 ??????? ????? ??? ??? ??????? ??? ?????? ??? ?????? ????????.
????????????? ????? ?????????, ?????????? ??????????? ???????? ???????, ?????? ????????? ???????????
This ceremony takes place in the Orthodox Church of the Resurrection in Jerusalem in such a way that bewilders the soul of the Christians.
On Easter Saturday, at noon, the Orthodox Patriarch, or any other Orthodox Archbishop, enters the Holy Sepulchre, recites special prayers and remains waiting. Sometimes the waiting is long, sometimes short. The crowd, in the darkened church, repeats continually with a loud voice: “Lord, have mercy.” (Kyrie eleison). At a certain moment the Holy Light flashes from the depth of the Holy Sepulchre in a supernatural way, miraculously, and lights up the little lamp of olive oil put on the edge of it. The Patriarch (or the Archbishop), after having read some prayers, lights up the two clusters of 33 candles he is holding, and begins to distribute the Holy Light to the multitude of pilgrims, who receive it with great emotion, accompanied with the pealing of bells, acclamations, and an unbridled enthusiasm.
Duration : 0:5:56
Beethoven’s Hallelujah from Mount of Olives
Beethoven’s Hallelujah from Mount of Olives – UMBC Jubilee Choir Spring 2008
Duration : 0:4:13
???? ???- holy light (Orthodox easter) Jerusalem.Grizes Zones PART 1/2
??????????? ??? ?? ???? ??? ??? ?????????? (???????? ?????) ??? ????????? ??? ??? ??????? ??? MEGA CHANNEL TO 2001 ??????? ?????. ????????????? ????? ?????????, ?????????? ??????????? ???????? ???????, ?????? ????????? ??????????? This ceremony takes place in the Orthodox Church of the Resurrection in Jerusalem in such a way that bewilders the soul of the Christians. On Easter Saturday, at noon, the Orthodox Patriarch, or any other Orthodox Archbishop, enters the Holy Sepulchre, recites special prayers and remains waiting. Sometimes the waiting is long, sometimes short. The crowd, in the darkened church, repeats continually with a loud voice: “Lord, have mercy.” (Kyrie eleison). At a certain moment the Holy Light flashes from the depth of the Holy Sepulchre in a supernatural way, miraculously, and lights up the little lamp of olive oil put on the edge of it. The Patriarch (or the Archbishop), after having read some prayers, lights up the two clusters of 33 candles he is holding, and begins to distribute the Holy Light to the multitude of pilgrims, who receive it with great emotion, accompanied with the pealing of bells, acclamations, and an unbridled enthusiasm, ?????? ???? ????? ?????
Duration : 0:9:37
UFO S OVER THE HOLY LAND !! ISRAEL CHRIST THE SON OF GOD IS THE SALVATION OF THE WORLD !!
Baptism in the Church
1226 From the very day of Pentecost the Church has celebrated and administered holy Baptism. Indeed St. Peter declares to the crowd astounded by his preaching: “Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit.”26 The apostles and their collaborators offer Baptism to anyone who believed in Jesus: Jews, the God-fearing, pagans.27 Always, Baptism is seen as connected with faith: “Believe in the Lord Jesus, and you will be saved, you and your household,” St. Paul declared to his jailer in Philippi. And the narrative continues, the jailer “was baptized at once, with all his family.”28
1227 According to the Apostle Paul, the believer enters through Baptism into communion with Christ’s death, is buried with him, and rises with him:
Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.29
The baptized have “put on Christ.”30 Through the Holy Spirit, Baptism is a bath that purifies, justifies, and sanctifies.31
1228 Hence Baptism is a bath of water in which the “imperishable seed” of the Word of God produces its life-giving effect.32 St. Augustine says of Baptism: “The word is brought to the material element, and it becomes a sacrament.”33
III. HOW IS THE SACRAMENT OF BAPTISM CELEBRATED?
Christian Initiation
1229 From the time of the apostles, becoming a Christian has been accomplished by a journey and initiation in several stages. This journey can be covered rapidly or slowly, but certain essential elements will always have to be present: proclamation of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, the outpouring of the Holy Spirit, and admission to Eucharistic communion.
1230 This initiation has varied greatly through the centuries according to circumstances. In the first centuries of the Church, Christian initiation saw considerable development. A long period of catechumenate included a series of preparatory rites, which were liturgical landmarks along the path of catechumenal preparation and culminated in the celebration of the sacraments of Christian initiation.
1231 Where infant Baptism has become the form in which this sacrament is usually celebrated, it has become a single act encapsulating the preparatory stages of Christian initiation in a very abridged way. By its very nature infant Baptism requires a post-baptismal catechumenate. Not only is there a need for instruction after Baptism, but also for the necessary flowering of baptismal grace in personal growth. The catechism has its proper place here.
1232 The second Vatican Council restored for the Latin Church “the catechumenate for adults, comprising several distinct steps.”34 The rites for these stages are to be found in the Rite of Christian Initiation of Adults (RCIA).35 The Council also gives permission that: “In mission countries, in addition to what is furnished by the Christian tradition, those elements of initiation rites may be admitted which are already in use among some peoples insofar as they can be adapted to the Christian ritual.”36
1233 Today in all the rites, Latin and Eastern, the Christian initiation of adults begins with their entry into the catechumenate and reaches its culmination in a single celebration of the three sacraments of initiation: Baptism, Confirmation, and the Eucharist.37 In the Eastern rites the Christian initiation of infants also begins with Baptism followed immediately by Confirmation and the Eucharist, while in the Roman rite it is followed by years of catechesis before being completed later by Confirmation and the Eucharist, the summit of their Christian initiation.38
The mystagogy of the celebration
1234 The meaning and grace of the sacrament of Baptism are clearly seen in the rites of its celebration. By following the gestures and words of this celebration with attentive participation, the faithful are initiated into the riches this sacrament signifies and actually brings about in each newly baptized person.
1235 The sign of the cross, on the threshold of the celebration, marks with the imprint of Christ the one who is going to belong to him and signifies the grace of the redemption Christ won for us by his cross.
1236 The proclamation of the Word of God enlightens the candidates and the assembly with the revealed truth and elicits the response of faith, which is inseparable from Baptism. Indeed Baptism is “the sacrament of faith” in a particular way, since it is the sacramental entry into the life of faith.
Duration : 0:10:0
UFO S OVER THE HOLY LAND !! ISRAEL CHRIST THE SON OF GOD IS THE SALVATION OF THE WORLD !!
Baptism in the Church
1226 From the very day of Pentecost the Church has celebrated and administered holy Baptism. Indeed St. Peter declares to the crowd astounded by his preaching: “Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit.”26 The apostles and their collaborators offer Baptism to anyone who believed in Jesus: Jews, the God-fearing, pagans.27 Always, Baptism is seen as connected with faith: “Believe in the Lord Jesus, and you will be saved, you and your household,” St. Paul declared to his jailer in Philippi. And the narrative continues, the jailer “was baptized at once, with all his family.”28
1227 According to the Apostle Paul, the believer enters through Baptism into communion with Christ’s death, is buried with him, and rises with him:
Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.29
The baptized have “put on Christ.”30 Through the Holy Spirit, Baptism is a bath that purifies, justifies, and sanctifies.31
1228 Hence Baptism is a bath of water in which the “imperishable seed” of the Word of God produces its life-giving effect.32 St. Augustine says of Baptism: “The word is brought to the material element, and it becomes a sacrament.”33
III. HOW IS THE SACRAMENT OF BAPTISM CELEBRATED?
Christian Initiation
1229 From the time of the apostles, becoming a Christian has been accomplished by a journey and initiation in several stages. This journey can be covered rapidly or slowly, but certain essential elements will always have to be present: proclamation of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, the outpouring of the Holy Spirit, and admission to Eucharistic communion.
1230 This initiation has varied greatly through the centuries according to circumstances. In the first centuries of the Church, Christian initiation saw considerable development. A long period of catechumenate included a series of preparatory rites, which were liturgical landmarks along the path of catechumenal preparation and culminated in the celebration of the sacraments of Christian initiation.
1231 Where infant Baptism has become the form in which this sacrament is usually celebrated, it has become a single act encapsulating the preparatory stages of Christian initiation in a very abridged way. By its very nature infant Baptism requires a post-baptismal catechumenate. Not only is there a need for instruction after Baptism, but also for the necessary flowering of baptismal grace in personal growth. The catechism has its proper place here.
1232 The second Vatican Council restored for the Latin Church “the catechumenate for adults, comprising several distinct steps.”34 The rites for these stages are to be found in the Rite of Christian Initiation of Adults (RCIA).35 The Council also gives permission that: “In mission countries, in addition to what is furnished by the Christian tradition, those elements of initiation rites may be admitted which are already in use among some peoples insofar as they can be adapted to the Christian ritual.”36
1233 Today in all the rites, Latin and Eastern, the Christian initiation of adults begins with their entry into the catechumenate and reaches its culmination in a single celebration of the three sacraments of initiation: Baptism, Confirmation, and the Eucharist.37 In the Eastern rites the Christian initiation of infants also begins with Baptism followed immediately by Confirmation and the Eucharist, while in the Roman rite it is followed by years of catechesis before being completed later by Confirmation and the Eucharist, the summit of their Christian initiation.38
The mystagogy of the celebration
1234 The meaning and grace of the sacrament of Baptism are clearly seen in the rites of its celebration. By following the gestures and words of this celebration with attentive participation, the faithful are initiated into the riches this sacrament signifies and actually brings about in each newly baptized person.
1235 The sign of the cross, on the threshold of the celebration, marks with the imprint of Christ the one who is going to belong to him and signifies the grace of the redemption Christ won for us by his cross.
1236 The proclamation of the Word of God enlightens the candidates and the assembly with the revealed truth and elicits the response of faith, which is inseparable from Baptism. Indeed Baptism is “the sacrament of faith” in a particular way, since it is the sacramental entry into the life of faith.
Duration : 0:10:0