Phase 3 is intended to be a film of reflection rather than only information. It is meant to involve the viewer and to expect a level pro-activeness within us all, inshallah.
Another groundbreaking and riveting series from the creators of The Arrivals and The Divine Book. Phase 3 aims to set a new standard in online films. This production will (inshallah) wake up the world, and unite the people from every country, religion, culture or creed against injustice. A film by the people, for the people. Phase 3 is a WakeUpProject Film made up of 5 chapters. Directed by: Noreaga & Achernahr Video editing by: Bushwack , Purposefilms, Achernahr, Noreaga Animation & Graphics: Wolverine007 Scoring: Stoyan Ganev Narration: Shiekh Imran Hosein and Schimitar Available on WakeUpProject.com, and will be released on dvd soon inshallah.
PLEASE COMMENT, RATE AND SUBSCRIBE.
Duration : 0:10:56
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Well, a few months later, here’s the spring concert version of the piece that already has more than 1,300 views. Not sure it can compete … except they’ve had more practice! (Of course, this one was performed after a tornado passed through and the choir had just returned from being evacuated. I’ll say, Hallelujah!)
Duration : 0:4:22
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Temple Mount. Randall Niles views the Temple Mount of Ancient Jerusalem from the Mount of Olives across the Kidron Valley.
The Temple Mount in Jerusalem is the location of the first and second Jewish Temples, the first built by King Solomon in the mid-900s BC, and the second by the returning Jews from Babylonian captivity in the early 500s BC. In the first century BC, King Herod rebuilt and expanded the second temple, doubling the area of the Temple Mount and surrounding it with four massive walls. The western retaining wall is the longest and still used today as a sacred area for Jewish prayer.
Herods Temple Mount is the Jerusalem of Jesus time. It was this Temple where Jesus taught the people and rebuked the Jewish leadership during holy festivals. The Temple Mount during Jesus time was an awesome site, taking 1,000 Jewish priests and 10,000 laborers nine years to complete under Herod. In 70 AD, the Jerusalem of Jesus time, including the Jewish Temple, was totally destroyed by the Romans.
Since the 7th century AD, the Temple Mount in Jerusalem has been the site of two major Muslim religious shrines, the Dome of the Rock and the Al-Aqsa Mosque. Remarkably, the Temple Mount, also known as Mount Moriah, is the holiest site in Judaism, the third holiest site in Islam, and a primary site of historical significance for Christianity. Thus, it has been, and continues to be, one of the most volatile sites on the globe.
Visit http://www.allaboutarchaeology.org/temple-mount-faq.htm to further explore the importance of the Temple Mount, Jerusalem, and other ancient cities to Bible Archaeology underlying the scriptures.
Also, go to http://www.RandallNiles.com/videos.htm to watch more videos about the History of Israel, Archaeology, the Bible, and ancient Jerusalem.
Duration : 0:0:32
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Michael Ehrlich directs W.T. Woodson High School’s mixed choir, of Fairfax, Va., performing Beethoven at the District XI Choral Festival, March 29, 2008. These are high-schoolers … first thing in the morning!!
Duration : 0:4:4
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Michael Ehrlich directs W.T. Woodson High School’s mixed choir, of Fairfax, Va., performing Beethoven at the District XI Choral Festival, March 29, 2008. These are high-schoolers … first thing in the morning!!
Duration : 0:4:4
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Baptism in the Church
1226 From the very day of Pentecost the Church has celebrated and administered holy Baptism. Indeed St. Peter declares to the crowd astounded by his preaching: “Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit.”26 The apostles and their collaborators offer Baptism to anyone who believed in Jesus: Jews, the God-fearing, pagans.27 Always, Baptism is seen as connected with faith: “Believe in the Lord Jesus, and you will be saved, you and your household,” St. Paul declared to his jailer in Philippi. And the narrative continues, the jailer “was baptized at once, with all his family.”28
1227 According to the Apostle Paul, the believer enters through Baptism into communion with Christ’s death, is buried with him, and rises with him:
Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.29
The baptized have “put on Christ.”30 Through the Holy Spirit, Baptism is a bath that purifies, justifies, and sanctifies.31
1228 Hence Baptism is a bath of water in which the “imperishable seed” of the Word of God produces its life-giving effect.32 St. Augustine says of Baptism: “The word is brought to the material element, and it becomes a sacrament.”33
III. HOW IS THE SACRAMENT OF BAPTISM CELEBRATED?
Christian Initiation
1229 From the time of the apostles, becoming a Christian has been accomplished by a journey and initiation in several stages. This journey can be covered rapidly or slowly, but certain essential elements will always have to be present: proclamation of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, the outpouring of the Holy Spirit, and admission to Eucharistic communion.
1230 This initiation has varied greatly through the centuries according to circumstances. In the first centuries of the Church, Christian initiation saw considerable development. A long period of catechumenate included a series of preparatory rites, which were liturgical landmarks along the path of catechumenal preparation and culminated in the celebration of the sacraments of Christian initiation.
1231 Where infant Baptism has become the form in which this sacrament is usually celebrated, it has become a single act encapsulating the preparatory stages of Christian initiation in a very abridged way. By its very nature infant Baptism requires a post-baptismal catechumenate. Not only is there a need for instruction after Baptism, but also for the necessary flowering of baptismal grace in personal growth. The catechism has its proper place here.
1232 The second Vatican Council restored for the Latin Church “the catechumenate for adults, comprising several distinct steps.”34 The rites for these stages are to be found in the Rite of Christian Initiation of Adults (RCIA).35 The Council also gives permission that: “In mission countries, in addition to what is furnished by the Christian tradition, those elements of initiation rites may be admitted which are already in use among some peoples insofar as they can be adapted to the Christian ritual.”36
1233 Today in all the rites, Latin and Eastern, the Christian initiation of adults begins with their entry into the catechumenate and reaches its culmination in a single celebration of the three sacraments of initiation: Baptism, Confirmation, and the Eucharist.37 In the Eastern rites the Christian initiation of infants also begins with Baptism followed immediately by Confirmation and the Eucharist, while in the Roman rite it is followed by years of catechesis before being completed later by Confirmation and the Eucharist, the summit of their Christian initiation.38
The mystagogy of the celebration
1234 The meaning and grace of the sacrament of Baptism are clearly seen in the rites of its celebration. By following the gestures and words of this celebration with attentive participation, the faithful are initiated into the riches this sacrament signifies and actually brings about in each newly baptized person.
1235 The sign of the cross, on the threshold of the celebration, marks with the imprint of Christ the one who is going to belong to him and signifies the grace of the redemption Christ won for us by his cross.
1236 The proclamation of the Word of God enlightens the candidates and the assembly with the revealed truth and elicits the response of faith, which is inseparable from Baptism. Indeed Baptism is “the sacrament of faith” in a particular way, since it is the sacramental entry into the life of faith.
Duration : 0:10:0
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Baptism in the Church
1226 From the very day of Pentecost the Church has celebrated and administered holy Baptism. Indeed St. Peter declares to the crowd astounded by his preaching: “Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit.”26 The apostles and their collaborators offer Baptism to anyone who believed in Jesus: Jews, the God-fearing, pagans.27 Always, Baptism is seen as connected with faith: “Believe in the Lord Jesus, and you will be saved, you and your household,” St. Paul declared to his jailer in Philippi. And the narrative continues, the jailer “was baptized at once, with all his family.”28
1227 According to the Apostle Paul, the believer enters through Baptism into communion with Christ’s death, is buried with him, and rises with him:
Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.29
The baptized have “put on Christ.”30 Through the Holy Spirit, Baptism is a bath that purifies, justifies, and sanctifies.31
1228 Hence Baptism is a bath of water in which the “imperishable seed” of the Word of God produces its life-giving effect.32 St. Augustine says of Baptism: “The word is brought to the material element, and it becomes a sacrament.”33
III. HOW IS THE SACRAMENT OF BAPTISM CELEBRATED?
Christian Initiation
1229 From the time of the apostles, becoming a Christian has been accomplished by a journey and initiation in several stages. This journey can be covered rapidly or slowly, but certain essential elements will always have to be present: proclamation of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, the outpouring of the Holy Spirit, and admission to Eucharistic communion.
1230 This initiation has varied greatly through the centuries according to circumstances. In the first centuries of the Church, Christian initiation saw considerable development. A long period of catechumenate included a series of preparatory rites, which were liturgical landmarks along the path of catechumenal preparation and culminated in the celebration of the sacraments of Christian initiation.
1231 Where infant Baptism has become the form in which this sacrament is usually celebrated, it has become a single act encapsulating the preparatory stages of Christian initiation in a very abridged way. By its very nature infant Baptism requires a post-baptismal catechumenate. Not only is there a need for instruction after Baptism, but also for the necessary flowering of baptismal grace in personal growth. The catechism has its proper place here.
1232 The second Vatican Council restored for the Latin Church “the catechumenate for adults, comprising several distinct steps.”34 The rites for these stages are to be found in the Rite of Christian Initiation of Adults (RCIA).35 The Council also gives permission that: “In mission countries, in addition to what is furnished by the Christian tradition, those elements of initiation rites may be admitted which are already in use among some peoples insofar as they can be adapted to the Christian ritual.”36
1233 Today in all the rites, Latin and Eastern, the Christian initiation of adults begins with their entry into the catechumenate and reaches its culmination in a single celebration of the three sacraments of initiation: Baptism, Confirmation, and the Eucharist.37 In the Eastern rites the Christian initiation of infants also begins with Baptism followed immediately by Confirmation and the Eucharist, while in the Roman rite it is followed by years of catechesis before being completed later by Confirmation and the Eucharist, the summit of their Christian initiation.38
The mystagogy of the celebration
1234 The meaning and grace of the sacrament of Baptism are clearly seen in the rites of its celebration. By following the gestures and words of this celebration with attentive participation, the faithful are initiated into the riches this sacrament signifies and actually brings about in each newly baptized person.
1235 The sign of the cross, on the threshold of the celebration, marks with the imprint of Christ the one who is going to belong to him and signifies the grace of the redemption Christ won for us by his cross.
1236 The proclamation of the Word of God enlightens the candidates and the assembly with the revealed truth and elicits the response of faith, which is inseparable from Baptism. Indeed Baptism is “the sacrament of faith” in a particular way, since it is the sacramental entry into the life of faith.
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This movie stars Richard Gere as King David and goes over his life from the time he is found in the town of Bethlehem by Samuel the judge and prophet, to the reign of Saul and his life on the run from him and his eventual reign.
Duration : 0:8:1
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Fairview High School Orchestra (the Classic Knights), and present Hallelujah Chorus from Christ on the Mount of Olives, Beethoven in Boulder, CO, 2007.
The orchestra is the non audition orchestra (anyone may join) and the Choir is the “Festival Choir”
Fairview is a public school, part of BVSD school district
Duration : 0:4:27
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The lookout point on the Mount of Olives is one of the most impressive in the world. The mount has great significance in Christianity, Judaism & Islam especially in the vision of the end of days.
The mount also plays an important role in the last week of Jesus’ life: It’s the place from which he entered Jerusalem for the last supper on Passover, the place where he mourned the future destruction of the city and the Temple, the place where he was handed over before his crucifixion, and the place from which he arose to heaven and from which he was supposed to return.
Duration : 0:9:59
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